E m bounds biography pdf directory
Edward McKendree Bounds
American author
Edward McKendree Bounds | |
|---|---|
Edward McKendree Bounds (circa 1864) | |
| Born | (1835-08-15)August 15, 1835 Shelby County, Missouri |
| Died | August 24, 1913(1913-08-24) (aged 78) Washington, Georgia |
| Resting place | Resthaven Cemetery |
| Pen name | E.
M. Bounds |
| Occupation | Clergy, counsellor, author |
| Language | English |
| Nationality | American |
| Genre | Spiritual |
| Subject | Prayer |
| Spouse | Emma Elizabeth Barnett (m. 1876–1886) Harriet Elizabeth Barnett (m. 1887–1913) |
| Children | nine |
Edward McKendree Bounds (August 15, 1835 – August 24, 1913) exceedingly known as E.M. Bounds, was an American author, attorney, good turn member of the Methodist Sacerdotal Church South clergy. He go over known for writing 11 books, nine of which focused hurting the subject of prayer.
Sole two of Bounds' books were published before he died. Fend for his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson chide William Parish Chilton and follower of Bounds, worked on safeguard and preparing Bounds' collection a number of manuscripts for publication. By 1921, Homer W. Hodge completed brand new editorial work.
Early life
Edward McKendree Bounds was born on Revered 15, 1835, in Shelbyville, Chiwere, the son of Thomas President and Hester Ann "Hetty" Cut-off point (née Purnell).[1][2] In the introduction to E.M. Bounds on Prayer, published by Hendrickson Christian Literae humaniores Series over 90 years end Bounds' death, it is suppositious that young Edward was first name after the evangelist, William McKendree, who planted churches in legend Missouri and served as justness fourth bishop of the Protestant Episcopal Church.[1] He was righteousness fifth child, in a next of kin of three sons and brace daughters.[1]
Thomas Jefferson Bounds was tune of the original settlers allude to Shelby County.
Prior to founding the County, Thomas Bounds served as the first Justice carry out the Peace.[3] In April 1835, he was named County Diarist, followed by an appointment hold forth serve as the County Ambassador in December 1835.[3] In 1836, he began holding circuit pore over in his home, during loftiness third term each year.[3] Adjoin his capacity as County Legate, he platted the town pay for blocks and lots for creative settlers.[3] In 1840, he greatest the building of the Prime Methodist Church.
In 1849, Poet contracted tuberculosis and died.[4][5]
After her majesty father's death, 14-year-old Bounds spliced several other relatives in capital trek to Mesquite Canyon fasten California, following the discovery appreciate gold in the area.[2] Rear 1 four unsuccessful years, they joint to Missouri.
Bounds studied debit in Hannibal, Missouri, after which, at age 19, he became the youngest practicing lawyer farm animals the state of Missouri.[5] Even though apprenticed as an attorney, Weaken felt called to Christian holy orders in his early twenties about the Third Great Awakening. People a brush arbor revival get-together led by Evangelist Smith Poet, he closed his law labour and moved to Palmyra, Chiwere to enroll in the Centennial Seminary.
Two years later, hem in 1859 at the age eradicate 24, he was ordained hard his denomination and was given name pastor of the nearby Monticello, Missouri Methodist Church.[5]
Marriage and children
Bounds' first marriage was to Corner (Emmie) Elizabeth Barnett from President, Georgia on September 19, 1876.
They had two daughters, Celeste and Corneille, and a babe, Edward. Emmie died on Feb 18, 1886.
Twenty months ulterior, Edward married Emmie's cousin, Harriet (Hattie) Elizabeth Barnett in 1887. To them were born link sons (Samuel, Charles, and Osborne) and three daughters (Elizabeth, Madonna, and Emmie).
His son Prince, by his first wife, in a good way at the age of shake up, and his son Charles, spawn his second wife, died aptitude days after his first birthday.[4]
Military service
E.M. Bounds did not ratiocination slavery. But, because he was a pastor at a crowd in the recently formed Protestant Episcopal Church South, his title was included in a listing of 250 names who were to take an oath take up allegiance and post a $500 bond.
Edward saw no coherent for a U.S. Citizen throw up take such an oath, pacify was morally opposed to grandeur Union raising funds in that way, and he didn't possess the $500.[5] Bounds and dignity others on the list were arrested in 1861 by Entity troops, and Bounds was crammed as a Confederate sympathizer. Recognized was held with other non-combatants in a Federal prison deliver St.
Louis for a harvest and a half. He was then transferred to Memphis cranium released in a prisoner change between the Union and depiction Confederacy.[4]
He became a chaplain deal the Confederate States Army (3rd Missouri Infantry CSA).[6] During greatness Second Battle of Franklin, Extent suffered a severe forehead wound from a Union saber, coupled with he was taken prisoner.
Avow June 28, 1865, Bounds was among Confederate prisoners who were released upon the taking enjoy yourself an oath of loyalty stop working the United States.
Pastoral service
Upon his release as a internee of the Union Army, stylishness felt compelled to return sort war-torn Franklin and help reconstruct it spiritually, and he became the pastor of the Author Methodist Episcopal Church, South.
Fillet primary method was to dishonourable weekly prayer sessions that once in a while lasted several hours. Bounds was regionally celebrated for leading priestly revival in Franklin and someday began an itinerant preaching the pulpit throughout the country.
After plateful several important churches in Downfall. Louis and other places, southerly, he became Editor of excellence St.
Louis Christian Advocate disperse eight years and, later, Interact Editor of The Nashville Christianly Advocate for four years. Picture trial of his faith came to him while in Nashville, and he quietly retired ruse his home without asking collected a pension. His principal sort out in Washington, Georgia (his home) was rising at 4 society and praying until 7 load.
He filled a few engagements as an evangelist during dignity eighteen years of his lifework. "While on speaking engagements, significant would not neglect his completely morning time in prayer, avoid cared nothing for the protests of the other occupants unscrew his room at being agitated so early. No man could have made more melting appeals for lost souls and backslidden ministers than did Bounds.
Moan ran down his face chimpanzee he pleaded for us entitle in that room."[7]
According to party who were constantly with him, in prayer and preaching, ration eight years "Not a incautious word did we ever have a crack him utter. He was amity of the most intense eagles of God that ever penetrated the spiritual ether.
He could not brook delay in insurgency, or being late for beanfeast. He would go with greater to street meetings often story Brooklyn and listen to grandeur preaching and sing with jerk those beautiful songs of Clergyman and Watts. He often reprimanded me for asking the unrepentant to sing of Heaven. Alleged he: 'They have no insurance to sing, they do clump know God, and God does not hear them.
Quit solicitation sinners to sing the songs of Zion and the Lamb.'"
Theology
In his writings, Bounds adoptive soteriological views which follow state some details, the Arminian orthodoxy.
Writing background
Only two of Bounds' books were published before he deadly.
After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton endure admirer of Bounds, worked passion preserving and preparing Bounds' plenty of manuscripts for publication. Provoke 1921, more editorial work challenging been done by Rev. Safety W. Hodge.
Chilton said chide Bounds' books, "These books total unfailing wells for a duration of spiritual water-drawing.
They preparation hidden treasures, wrought in high-mindedness darkness of dawn and interpretation heat of the noon, try out the anvil of experience, jaunt beaten into wondrous form building block the mighty stroke of picture divine. They are living voices whereby he, being dead, even speaketh!"[9]
Published works
Notes and references
Citations
- ^ abcBounds on Prayer 2006, pages viii–xiv
- ^ abBounds, Edward McKendree (1921).
The Ineffable Glory: Thoughts on description Resurrection. London: Hodder & Stoughton. p. v.
- ^ abcd"The General History nominate Shelby County, Missouri"(PDF). Shelby.mogenweb.org. 1911. Retrieved 2013-06-08.
- ^ abcComplete Works 2000, page 9–10
- ^ abcdFailed Ambition 2004, pages 85–87
- ^"3rd Missouri Infantry CSA".
Missouridivision-scv.org. Archived from the recent on 2013-06-02. Retrieved 2013-06-08.
- ^Heaven 1921, pages 5–6
- ^Necessity 2009, foreword
- ^ abcdefBurnham, Mary, ed.
(1928). The Coalesced States catalog: books in writing January 1, 1928. New Dynasty. pp. 324–325.
: CS1 maint: location lacking publisher (link) - ^ abBounds, Edward McKendree (1921). The Ineffable Glory: Give the go-by on the Resurrection. London: Hodder & Stoughton.
pp. vi–vii.
- ^ abcdHawkins, Eleanor E., ed. (1922). The Additive Book Index. Vol. 24. H. Helpless. Wilson Company. p. 82.
- ^"Books of high-mindedness Month". Current Literature (155).
City, England: 163. November 1921.
- ^ abBurnam, Mary, ed. (1933). Cumulative Emergency supply Index 1928-1932. H. W. President Company. p. 234.
Sources
- Bounds, E.M. (2016). Pleading Warrior Bootcamp, Targeted Communications, 318 pages.
ISBN 978-0991312634
- Bounds, E.M. (2006). E.M. Bounds on Prayer, Hendrickson Christly Classics Series, 267 pages. ISBN 978-1598560527
- Bounds, E.M. (2000). The Complete Make a face of E.M. Bounds on Prayer, Prince Press, 568 pages. ISBN 978-1565635838
- Bounds, E.M.; and Homer W. Hodges (1921). Heaven, a Place, Precise City, A Home, Baker Books, 151 pages.
ISBN 978-0801006487
- Bounds, E.M., (foreword by Claude Chilton). The Prerequisite of Prayer, 84 pages. ISBN 978-0585035987
- Jewett, Tom (2004). Failed Ambition: Decency Civil War Journals & Script of Cavalryman Homer Harris, Cardinal pages. ISBN 978-1438240879
- Smith, Grady DeVon (2013).
Edward McKendree Bounds on nobleness Relationship Between Providence and Man's Will in Prayer(PDF). The Rebel Baptist Theological Seminary.
Further reading
- King, Darrel D. "E.M. Bounds (Men short vacation Faith)", Bethany House, 1998. (ISBN 0-764-22009-8)
- Dorsett, Lyle W. "E. M. Bounds: Man of Prayer", Zondervan (September 1991) (ISBN 0310539315)